@Dr. Aditya ,@Dr. Devender Kamboj ,@Dr. Himanshu Verma ,@Dr. P. G. Shah ,@Dr. Kartik Kota ,@Dr. Jamil Ahmed ,@Dr. Yogeshkumar Manani ,@Dr. Yogesh Jatav ,@Dr. Arun Chhajer ,@Dr. Rangarajan B ,@Dr. Giridhar Karajgaonkar ,@Dr. Rajan N. Iyer ,@Dr. Sanjay Kumar Mallick ,@Dr. Md Shahbaz Ali ,@Dr. Hemender Singh ,@Dr. Amitesh Shukla ,@Dr. Shukla Vikram Sirs, @Dr. Mugdha Kulkarni ,@Dr. Sonali Agashe ,@Dr. Sonia . ,@Dr. Sonia P. Joseph ,@Dr. Komal Patil ,@Dr. Krishna Kumari ,@Dr. Aditi Mangsuli ,@Dr. Poonam Khot Maams, Dear@Vikas Rathod ,@Akshay Tandle ,@Kalpana N ,@Chhavi Rosha and @Roshni R Kindly go through the today's post and predict possible suggestions to make it more sweet and palatable.
@Dr. Niranjan Ram . Sorry for delayed response, specially when u r putting all sincere efforts in each word of difficult aspects of samhita. Put everything 4x4. Sarir, indriya, satva, Atma and synonyms with specified reasons. It's the depth of Sanskrit bhasha. The things that were so difficult in ug time. R well explained by you. Also I can see the maturity of ayurveda that now the same things can be interpreted with more depth. The role if each acharya is well defined. I am just thinking that if all texts would have been available today. Then no doubt. Ayurveda would have been the top most therapy In the world. Thanks
@Dr. Niranjan Ram Sir... Firstly kindly accept my apologies for the delay in reply. I was tied up with work and did not want to read your post hurriedly. Secondly, I have a solution for you to do away with the Recap. Kindly link all the posts that you have written in the Charaka Series till now in order. And when you write a new post you just have to link it to previous post. This way anyone can go through previous posts. To link a post you just have to click on "is this an update to a previous case" at the top of your post. Hope this helps
Very nicely compared with sharir, indriy, satwa, aatma with dhari jivita nitya anuvandha... Hats off to your explanation.. I hope every Ayurveda student may meet teacher like you... Just another reference for anadi, anant Ayurveda which i found is सोयेऽमायुर्वेद: शाश्वतो निर्दिश्यते,अनादित्वात्, स्वभावसंसिद्धलक्षणत्वात्, भावस्वभाव नित्यत्वाच्च। च.सू.30 अर्थात् यह आयुर्वेद अनादि होने से, अपने लक्षण के स्वभावत: सिद्ध होने से, और भावों के स्वभाव के नित्य होने से शाश्वत यानी अनादि अनन्त है।
Thank for considering n adopting my suggestion sir...Giving recap of the previous topics of the series is actually a good one no need to skip it as it can help the new readers to check n go through the missed previous topics n u hve already concised it to short...U r requesting us not to appreciate u but it's really a hard task for us to stop so....After gng through ur fabulous made easy explanations...Great effort keep gng n thanks again@Dr. Niranjan Ram sir
I think you can directly restart the session without recap. I think everybody should read each and every word of each post which is worth reading so there is least requirement of recap . I am not saying Recap is not required but you should put efforts on regular discussion rather than taking efforts on recap . I THINK YOU SHOULD SKIP RECAP AND DIRECTLY START DISCUSSION. THANKS AND REGARDS
Very nice teaching sir... Keep it up... It makes us easy to understand Ayurveda basics from you.. Usually I didn't get time from Opd and family work but I also love Ayurveda too.. @ both of us @Dr. Sushant Revadekar has respect to our pathy.. We teach each other the basics, vice a versa... Thanks
Never understood 2nd sloka "sharir indriya satva atma samyoge dhari jivitam" In such a deeper manner Only understood as these 4 things combine to form sharir and other 4 as synonyms of ayu Thankyou for enlightening @Dr. Niranjan Ram sir
Nicely explained sir@@Dr. Niranjan Ram .. It becomes easy to undstand.. Liked the last para..ie aayu sambandha with sharir, indriya satwa atma. I agree with u @@Dr. Sushant Revadekar sir..
Fully agreeing with Dr.Anirudhe Lele Sir's opinion.. That is what I meant .100% true..Keep going enlightening each one every day with fantastic explanations persuading all to going deep into Ayurveda..
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CHARAK SERIES Chapter -1 ( Sutra Sthana ) Deergha Jivitiya Adhyaya Respected Vaidyas, Glad to represent you the next series of Charak Samhita. My hearty thanks to all the readers and sincere request to rest of the Curofians kindly participate in this series to know the Classical Medical books with a different taste of Ayurveda. ......RECAP......... Till now we discussed - 1. The necessity of Ayurveda and its descendance in Earth. 2. Role of Great Sage - Bharadwaj in this descendance process. 3. Importance of AAROGYATA ( Healthy state of Body and Mind) 4. Knowledge transfer procedure from INDRA to BHARADWAJ about TRISUTRA Ayurveda. 5. Detailed description of TRISUTRA ( HETU, LINGA and AUSHADHA SUTRA ) and the convergence of whole Ayurveda in this TRISUTRA. 6. Comparison of TRISUTRA to WHY, WHAT and HOW for easy understanding and relationship between the three are also well established. Now is the time to go into further discussions and rapidly cover the rest portions of 1st Chapter. ........TODAY'S DISCUSSION......... The portions till now we covered in this series reflects that - Initially Earth was free from diseases and hence there is no such need of any science which can solve the problems related to health ( SWASTHA Sharira and Mana i.e. Body and Mind ). But gradually due to environmental changes ( Kala ) , Excessive / Nil / Less indulgence of Sense organs to its functions ( Artha) and Excess / Nil or Less involvement in activities of Body and Mind ( Karma ) by human beings leads to appearance of such conditions which disturb the harmony ( i.e. ROGA or DISEASES). As a result of this, the general public got disturbed and searched solutions to them. So they moved their attentions towards the Rishis or Saints who spent their life for the well fare of others and devoid of any worldly desires. Henceforth, gradually the Saints on behalf of the common public gathered together at Himalayan regions ( may be due to its popularity, holiness and abundance of medicinal plants ) and made several discussions but got no final solutions. So they undergo deep meditations and realised that INDRA is the saviour. They selected " SAINT BHARADWAJ" as their leader and he leaded the whole team, finally became the FIRST MAN who learnt TRISUTRA Ayurveda from INDRA ( The Purusha ). So " SAINT BHARADWAJ" is the BRIDGE between " SWARGALOKA AYURVEDA" and "MARTYALOKA AYURVEDA". I have written the above portions due to realise the importance of Saints ( the knowledgeable persons who always involved in the process of uplift of soul and worried for the well being of the Society ) and their Untiring efforts for the descendance of this unique medicinal system in Earth. ROLE OF SAINT BHARADWAJ ----------- " Tena Aayu Amitan lebhe Bharadwajah Sukhanwitam. Rishibhya Anadhikam Tat cha Shashansa AnabaSheshayan" ---------- After getting the knowledge of Ayurveda, Saint Bharadwaj implemented the RULES on himself and got " Amit" and " SUKHA" Aayu ( i.e. Indefinite Health ). Finally transferred the knowledge to other Saints for the well being of common public. This Shloka is being important because it indirectly denotes the qualities of a " GURU " or " VAIDYA" The qualities as I analysed are - 1. Shrotevya - Means having in-depth theoretical knowledge. 2. Dushta Karma - means having sufficient practical experience ( utilisation of theoretical knowledge) ( As Saint Bharadwaj himself learnt the knowledge deeply and applied on himself first ) 3. Anadhikam - Having no partiality i.e. Saint Bharadwaj shared the exact same knowledge which he gained from INDRA ( add nothing extra by his own ) 4. AnabaSheshayan - No feeling to hide anything i.e. Sharing the same knowledge which he himself got and experienced. ( i.e. I mean to say there is no SECRECY if we want to develop and uplift a Science) Saint Bharadwaj even not hide a bit but told the Same as he gained from " INDRA" So kind request to all Curofians kindly go into the depth of this Important Shloka and try to reflect in your attitude and behaviour to become a " VAIDYA ". This is the essence that I want to share with you all. Finally , Saint Bharadwaj spreaded his knowledge of TRISUTRA AYURVEDA to all the Saints who are interested and those Saints again spreaded his knowledge in their localities for the well being of humanity. !! Astu!! ............PRECAP .............. Tomorrow we will concentrate on Sad Padarth Vijnanam which again simplify the " TRISUTRA". Hope this article is capable of quench the thirst of knowledge gain. With this words for today, I give rest to my mind and pen. Thanks, With Regards, Vaidya Niranjan Ram.Dr. Niranjan Ram12 Likes21 Answers
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CHARAK SERIES Chapter -1 ( Sutra Shana ) Deergha Jivitiya Adhyaya ( SEARCH FOR LONG HEALTHY LIFE ) Glad to represent further parts of this long series. It's my pleasure to convey you all for active participation and necessary suggestions but I missed the presence of some intellect Curofians perhaps due to their busy schedule. Again, requesting from my bottom of heart to participate in maximum numbers , so that this hard work is worthy and become fruitful. ........... RECAP .......... Till now we are in the journey of searching and enquiring about the hidden secret codes of health and wellness. So in this journey we are acquainted about - 1. Necessity of a medical science in Earth due to appearances of diseases that broke the healthy state of body and mind. 2. Descendance of Ayurveda , Importance of Aarogyata , Role of Saint Bharadwaj, TriSutra as Preventive and Curative aspect of Ayurveda; The cause, sign & symptoms and treatment modalities of diseases in the form of Hetu, Linga and Aaushadha Sutra respectively 3. The qualities of a VAIDYA and spreading of knowledge of Ayurveda in the Universe by the highly intellect Sages. 4. Yesterday, we knew about the 6 Padarthas ( Samanya, Vishesha, Dravya, Guna, Karma and Samavay ) and the importance of Knowledge that make someone immortal in this materialistic world. Let us concentrate today's discussion on " Aatreya School of Medicine " .....................TODAY'S DISCUSSION.................. -----After receiving of knowledge about AYURVEDA from SAINT BHARADWAJ, different highly intellect Sages went back to their localities and spread the knowledge by making Students who are eligible and interested to Study " Ayurveda". -----In this way, different Schools were opened for the study of " Ayurveda" in the ancient Hindusthan and different Acharyas ( Guru or Saints ) showed their interest in different specialities of Ayurveda. ----- Among them, the 3 schools were more famous at that time - 1. Aatreya School of KayaChikitsha ( Medicine ) 2.Dhanwantari School of Shalya and Shalakya ( Surgery) 3. Kashyap School of Kaumarbhritya ( Obstetrics and Gynaecology + Pediatrics ) We concentrate today's discussion on " Aatreya School of KayaChikitsha " as Charak Samhita is treated as purely a text of Medicine. AATREYA SCHOOL OF KAYACHIKITSHA --------- Atha Matriparah Punyam Ayurvedam Punarvasu. Shishyevya Dattaban Sadhavyah SarvaBhuta Anukampaya. ............. In this Shloka, the two words are very important that enforces a knowledgeable person to share his / her knowledge to the eligibles. 1. Maitri parah - Who thinks the whole world ( livings and non livings ) is friend to him / her. 2. SarvaBhuta Anukampaya - A merciful behaviour by thinking benefits of a mass. So for the benefits of whole world , " Punarvasu Aatreya " spreaded the knowledge of everworthful ( Punya ) Ayurveda to his 6 disciples only by his mercy for the living beings. --------- " Agnivesha cha Bheda cha Jatukarna Parashara. Haritah Ksharapanicha jagruhusta muner Vacha. " ---------- The name of the 6 disciples of Punarvasu Aatreya were - 1. Agnivesha 2. Bheda 3. Jatukarna 4. Parashara 5. Harita 6. Ksharapani. They received the knowledge as given by Punarvasu Aatreya. ------ Buddhe Visheshata Tatra Aasit Na Upadesha Antaram Muneh. Tantrasya Karta Prathama Agnivesho Yata Abhavat. -------- Buddhe Visheshata --- That here the intelligency of Agnivesha by which he became the first who made his " Tantra " ( Compilation ). Na Upadesha Antaram ---- Punarvasu Aatreya given the same knowledge to all his disciples in an impartial manner means he never gave much importance to anyone like Agnivesha. Overall, despite of the same knowledge given by Punarvasu Aatreya to all, it is Agnivesha who excel in intelligency capabled of making his own "Tantra" ( Compilation ). This Shloka is very important in regarding showing the ancient teaching method and impartial mercy of a teacher to all his disciples despite of highly intellect / Medium / Less intellect Disciples. Later all the disciples made their own " Tantras" and Publicize those by arranging friendly discussions among Other Saints including Punarvasu Aatreya. On these seminars, they praised the efforts of 6 disciples and recommended their " Tantra" for public use. This depicts the ancient method of recommendation and acceptance of one's creation publicly. !!!! Astu !!!! Hope Today's article meets its standard and will be well accepted by all. Hope my hard work gonna fruitful !!!! Now is the time to rest my mind and pen. ----------------------------PRECAP---------------------------- Tomorrow we will discuss the definition of Ayurveda and Aayu . Thanks, With Regards Vaidya Niranjan RamDr. Niranjan Ram11 Likes28 Answers
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CHARAK SERIES Chapter -1 ( SUTRASTHANA ) Deergha Jivitiya Adhyaya Respected Vaidyas, Welcome !! All, to again on this Series. Glad to represent the today's discussion about " Sad Padarth Vijnanam " ( Knowledge about 6 objects described in Ayurveda). Before going into detail discussion on this " Philosophical Subject" , I express my pleasure to all my readers for their active participation with great enthusiasm and side by side again requesting all to participate in greater quantities ,So the motive of this untired efforts of this guy become fruitful. .............RECAP............... Let us recapitulate our memory , till now what we dicuss on this forum - 1. Justification behind the naming of the chapter and why it stood first ? 2. Necessity of Descendance of Ayurveda to this Earth due to appearances of Roga( Disease) 3. The whole Descendance process of Ayurveda and the active role of " Saint Bharadwaj". 4. Transfer of Knowledge of Ayurveda in the form of TRISUTRA ( HETU, LINGA, AUSHADHA ) and it's corelation with the Preventive and Curative aspects of Ayurveda. 5. Detailed simplified description about TRISUTRA with WHY,WHAT & HOW respectively and understanding the disease procedure with its Pathophysiology and method of treatment in Ayurveda. 6. The role of SAINT BHARADWAJ in the spreading of Knowledge of Ayurveda and the divine qualities of a TRUE VAIDYA with living examples of BHARADWAJ. .............TODAY'S DISCUSSION............ 1. Brief knowledge of 6 vital Padarthas ( Padasya Artha I.e. the valuable knowledge gained by 5 sense organs )described in Ayurveda and approved by Darshan Shastras ( Vaishesik Darshan and Nyaya Darshan ) -------- " Maharshaya Te Dadrushuh Yathavat Jnanchakshusha. Samanyam cha Vishesham cha Gunan Dravyani Karma Cha. Samavayam Cha, Tat jnatwa Tantroktam Vidhimaasthitah. Lebhire paramam Shaman Jivitam cha api Anitwaram." --------- After getting and realising the knowledge received from Saint Bharadwaj, the highly intellect Sages further analysing the TRISUTRA by Jnanachakshu ( means repeated self annalysation, discussion). They found the TRISUTRA Ayurveda will be more simplified by means of ----- 1. SAMANYA ( Common i.e of Same Category ) 2. VISHESHA ( Uncommon i.e. of different Category ) 3. GUNA ( Quality ) 4. DRAVYA ( Object / Substance ) 5. KARMA ( Action) 6. SAMAVAYA ( Inseparable Relation ) i.e. These 6 Padarthas are helpful for the sense organs to describe their particular mode of action. It means the TRISUTRA Ayurveda can be more acceptable and adoptable by means of these 6 Padarthas. ---------- This is the most difficult question , how this 6 Padarthas help in getting the Utilisation part of TRISUTRA Ayurveda ????? ----------- We have to discuss this in next portions of this series,so be Patient and a watchful learner. After getting the knowledge of these 6 Padarthas , the intellect Sages were more concentrated and developed cent percent belief on The " Ayurveda Tantra ". After development of cent percent belief, they utilised the knowledge on themselves and accordingly advised to the needy, finally achieved " The greatest happiness of being healthy and increased their life span i.e. got " Anaswar Aayu " means they become immortal by means of their knowledge becomes immortal i.e. " Jnanasya Nasti Mrutyu ". -- There is no death of Knowledge , henceforth they become Immortal. !!!! Astu !!!! Today's topic is hard enough and I have tried my best and on next series these queries will be become more clarified by living examples. Hope all will enjoy the article !! Hope all participate with more enthusiasm!! ...................... PRECAP. ............................ Tomorrow we will discuss about " Atryea School of Medicine " and in next series we will go into the depth of these 6 Padarthas and their utilisation to clarify the " TRISUTRA" . Now is the time to give rest my mind and pen. Thanks , With Regards, Vaidya Niranjan RamDr. Niranjan Ram13 Likes21 Answers
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17 y old girl skin lesions appears quickly contact disease want/ manage a good n hygiene life style talkative/ some time fine correct words to explain. explain with body movement. caring nt. things highly./bold girl tried to allopathic treatment. want skin became as before. some times digestive problems menses regularly. much worried about skin diseases. full of confidence n control about daily schedule. itching with rash. intance itching at night red spot turned brown and then black scales skin.then disappeared. agg.. feet to hips no other symptoms.Dr. Sarvesh Shrivastava1 Like13 Answers
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Patient 52/M , c/o seizures several attacks in a day. He got the first episode when he was 7th months baby in febrile condition. The episodes continued and was givenanti epileptics. Frequency and severity reduced. During 1993-94 he again developed multiple seizures and advised tegrital eptoin, etc multiple medications in multiple courses. He was hospitalized many number of times for the same problem. Has undergone Ayurvedic treatment also by which he says had a better feeling with reduced frequency, unfortunately for a very short duration. Has taken Patanjali preparations also for an year as advised by a vaidya. Now he is getting more than 15 episodes in a day. Respected practitioners, suggest and guide me to help him. What best treament can be advocated and the internal medicine can help him. Here with attaching some of his investigation reports.Dr. Mamata Bhagwat4 Likes17 Answers